Representa al pongo de la época colonial y republicana, su principal labor era estar al cuidado de la puerta de la casa, tiene una relación simbolica con los rituales de las primeras cosechas
El origen de esta danza se deriva del chuta un representante del habitante de la ciudad indígena, que tuvo que trabajar sin paga por los dueños de la propiedad. También se le conoce como un PONGO derivado de la palabra PUNKU que significa puerta en aymara porque fue hecho a dormir junto a la puerta.
El Ch'uta es un gran artista; detrás de la máscara que hace reír al público por las burlas y contar chistes. La expresión oral es de conversar con voces agudas a fin de no ser reconocido
En el cantón de Chojasivi del municipio de Pucarani, e la provincia Los Andes del departamento de La paz se realiza la entrada folclorica de Ch'utas en honor a la Virgen de La Paz y el carnaval cada 23 y 24 de Enero
El CH'UTA SIEMPRE VA ACOMPAÑADO, LA ESPOSA, LA NOVIA O ALGÚN PERSONAJE INVITADO, SIEMPRE ACOMPAÑADO
Chutas
The dance CHU'TAS is mostly performed during carnival in La Paz. The festivities begin a week before the parade when EL PEPINO (the jester) a descendant from the European Harlequin, is resurrected as every year the fiesta terminates with the burial of the PEPINO.
The origin of this dance derives from the CHUTA a representative of the indigenous city dweller, who had to work without pay for the property owners. He was also known as a PONGO derived from the word PUNKU which means door in AYMARA because he was made to sleep by the door.
The origin of this dance derives from the CHUTA a representative of the indigenous city dweller, who had to work without pay for the property owners. He was also known as a PONGO derived from the word PUNKU which means door in AYMARA because he was made to sleep by the door.
The CH'UTA is a great entertainer; behind the mask he makes the public laugh by teasing and telling jokes. The oral expression is to converse with high pitched voices so as not to be recognized
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